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"A Holiday Letter From The Justice Family"
"Miz Luzianne's Monkey Bread Recipe"
How Kwanzaa is Celebrated
An Excerpt From Merry Christmas, Baby
"A Holiday Letter From The Justice Family"

Los Angeles, California
December 1996

Hey Now! We can't believe it's holiday time again! It seems like we just took down the Christmas lights and put away the Kwanzaa candles and here it is time to do it all over again. But we don't mind, for every time we unwrap an ornament or polish the kinara, we take time to reflect on the year's activities and count our many blessings.

The Justice family—Perris, Louise, and the twins, Ebony and Ivory—continues to grow and thrive. Perris won a big class-action suit this summer and while he can't discuss the details of the settlement, he's very proud of the fact that African Americans and other minorities in the state won't suffer the kind of humiliating redlining on home loans that we've all experienced at one time or another. Louise led the celebration festivities in a very appropriate fashion—she found a house in View Park for the family to buy! You can bet, too, when the bank saw the Justice name on that application, it just sailed on through the system without a hitch. For once Justice applies to more than "just us!"

Don't go getting the wrong idea, though; Louise has been doing a lot more than looking at houses and wallpaper patterns this year. She continues to be active on the board of the Umoja Center for Battered Families and a new Black symphony organization.  That in addition to opening two new Read 'Em and Weep bookstores in the Glendale Galleria and on Rodeo Drive.  Who woulda thunk it—a romance novel bookstore started by a South Central sistuh that was so successful in the 'hood that it financed two more in less than five years?!  And they say Negroes don't read!

Speaking of the N word, Ebony and Ivory collaborated this fall on an essay on the terms Black folk have called ourselves over the years.  Did you know the debate goes back to 1835, when a national Negro Convention recommended that Black folk remove the word "African" from the titles of our organizations and stop calling ourselves "colored" in favor of "Negro?" That's just one of a dozen different "official" names that we've adopted through the years that the kids uncovered.  You can see them holding their first-place awards from their school in the picture we're enclosing with this letter.  As you can tell from the picture, Ivory, our Dark Prince, is getting so tall—5'3" and only eight years old! And poor Ebony is not getting any darker no matter how long she plays in the sun.  Some of the kids at school called her "throwback" so much, she looked it up and used it as one of the terms in her essay, too!

No discussion of the Justice family would be complete without mentioning our growing boxer family. Samson (aka Boxer-with-an-Attitude) finally got a girlfriend, Delilah, whom we bought last Valentine's Day. They hit it off immediately, and on November 2nd, they had a litter of six puppies! Ivory wanted to name them after famous African American boxing champions, which was fine for Ali, Brown Bomber, and Jack (Johnson). But it didn't work for the all-white boxer or the two girls in the litter. So Ebony came up with Rocky (she says for white boxer Rocky Balboa, but Papa Justice reminded her that Rocky Marciano was a champion, too) and names of African queens for the girls. And don't you know Neffy (for Queen Nefertiti) and Latifah (for you-know-who) are holding their own against the fellas, too. When the boy puppies get too rambunctious, Mama Delilah slaps them back into line. The joke around here is she's been listening too much to the old LL Cool J song "Mama's Gonna Knock You Out!"

Speaking of knockouts, Louise's mother, Luzianne, is rocking and rolling with the best of them. She had her sixty-second birthday in June and took early retirement from the gas company, although she still helps Louise out at the bookstores. We can't call her "Pistol-Packin' Granny" anymore, though. She turned in her .38 special at one of those "cash for guns" programs the city sponsored and used the $75 to start karate lessons. As Miss Luzianne says, "Honey, they coulda hit me over the head any day of the week up in those stores and took my pistol, but they damn sure can't take my feet!"

Did we mention Miss Luzianne's new husband, Henry?  Well, he's just about as wild as she is. They met at the Bostonian Bid Whist Society in March and have been married since September. Grandpa Henry is sixty-eight and has a number of activities he's involved in, too. The latest is a write-in campaign to get the U.S. Postal Service to issue a Black Santa Claus stamp. Crazy as it sounds, there are now Native American, Latino, and Asian write-in efforts getting started and they're calling the campaign "Christmas Knows No Color." Montel Williams even flew Grandpa Henry to New York to tape a show on the topic two weeks ago. It should air the second week in December, but check your local TV Guide for the exact day in your area.

Perris's sisters are doing well, too. Charlotte's still chasing the bad guys and Macon is still teaching school in Oakland. After several years of deliberation, the youngest sister, Rhodesia, changed her name to Zimbabwe. Perris's parents' habit of naming the kids after places was cool for Perris (after a small town here in California where Perris's Grandmama Cile had a house), Charlotte (where Papa Justice is from), or even Macon (Mama Justice's home). But when Papa Justice started pulling out the atlas and looking at African cities and countries, things got a little out of hand. And poor Rhodesia, who's twenty-eight now and very Afrocentric, just couldn't see being named after a white colonial regime, so the logical change was to Zimbabwe. We actually agreed with her, but since nobody has the breath to call her Zimbabwe Justice Munir, we just call her Zimbe or Z for short.

Papa Justice is still in shock from the skizillion dollars he got for his formula for a non-greasy curl activator (Mama Justice wanted to call it "Grease Relief" but that name was taken). Our new house is close by so, for the first time this year, Papa Justice and Grandpa Henry will be donning Santa Claus outfits together and playing "Christmas gif'" with the neighborhood kids. Older than Kwanzaa, the Christmas gif' tradition goes back to the Dark Days (we mean slavery—not the Reagan administration). Back then, slaves on the plantations put little presents, a piece of fruit or some candy, in their pockets and if someone came up to them and said "Christmas gif'" first, they'd have to give them a present. Mama and Papa Justice used to do it every year with Perris and his sisters and now we're carrying the tradition on with our kids and the neighborhood children, too. By the time the grandpas get to our house, their pockets will be empty, but we're going to put a secret stash in the laundry room so they can refill and Ebony and Ivory can play.

This year will be the first Christmas for Zimbe and Jamal's new baby boy. As Afrocentric as they are, we expected names like Jamal or Kweisi, but they named him Frederick, after Frederick Douglass, which Jamal says is Afrocentric but American, too. And, honey, don't we all have our feet in both cultures!

We'll probably all be gathered around our tree late Christmas morning, wrapping paper everywhere, Ivory playing with his latest action hero, Ebony probably reading a book, Mama Justice sitting back, tapping her foot to the "Soulful Messiah" or a Johnny Mathis song, and Louise and Miz Luzianne frying up oysters, scrambling eggs, and pulling the monkey bread out of the oven for the breakfast feast. Perris swears he'll be there this time instead of at the liquor store trying to find "D" batteries for the latest gadget he's bought for the kids, but Louise will keep a plate warm for him if he forgets again. After the grandpas do their Christmas gif' thing, we'll have some cranberry cider or eggnog to toast the Christmas child and dig into Miz Luzianne's monkey bread (we've enclosed the recipe this year for those of you who keep asking for it).

On December 26th through January 1st, we celebrate Kwanzaa over at Zimbe's and Jamal's. Jamal used to be very hard line about celebrating Kwanzaa and not Christmas, but Perris told him if Jewish kids can light menorahs and get Christmas presents, too, then a kinara and a Christmas tree could certainly peacefully coexist. Jamal finally relented, so in addition to a tree they decorate with African American ornaments they buy from the Museum of African American Art and Cal Afro Museum here, they have a beautiful Kwanzaa display on the dining room table.  Miz Luzianne turned them on to a wonderful Louisiana woodcarver who made them a kinara that's too fierce—it has corn and fruit carved into the base, surrounding a family that he carved from pictures Zimbe sent of she, Jamal, Frederick, and the grandparents.  There's even a space for the baby they hope to adopt one day.

Every night as we gather at the Munir household for dinner, a light snack, or just a brief ceremony, we honor one of the Kwanzaa principles.

Last year we told African folk tales from a wonderful book called "Wherever Dreams Live" by Peter Harris that gives insight into the meaning of each principle.  This year Zimbe, Ebony, and Ivory have been working on stories about African American business leaders and inventors to illustrate each of the principles at the lighting of the Kwanzaa candles.

Despite the economy and upheaval here in L.A. (how many three-ring media circuses and acts of God does it take before Rodney King's words "can't we all just get along?" sink in?) we are most richly blessed.  We know that the miracle of this holiday season is, amidst the hustle and bustle, remembering the love of family and friends like you.  So, however you choose to spend your holidays, our love and thoughts are with you and we remain…

THE JUSTICE FAMILY

Perris

Louise

Ivory

Ebony

P.S. If anyone out there wants a boxer puppy, call us…please!
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